Religious violence and elections in Brazil: how did we end up here?

Did you know that Brazil has one of the largest Christian populations in the world? According to a 2019 DataFolha survey, 50% declare themselves Catholic and 31% evangelical. A minority, 0,3%, declares themselves to be followers of religions of African origins. And statistics show that people and terreiros are the main targets of hate crimes and religious intolerance in the country. (Politicize)

Last year, of the 571 reports of violation of freedom of belief registered in Brazil, more than half were related to Afro religions, according to data from the Ministry of Women, Family and Human Rights (MMFDH).

The intolerance linked to racism against people linked to Candomblé and Umbanda becomes clearer when we look at the racial profile of the group: among those who say they are linked to these beliefs, there is a concentration of more than 20% of people who declare themselves black, of according to IBGE.

• Study shows that religions of African origin were the target of 91% of attacks in RJ in 2021 (G1)
• How does religious intolerance affect children's rights? (Speed ​​glasses)

Limits between religion and politics

Brazil has roots in the religious state

Although Brazil is a Secular state, a fine line often keeps politics separate from religion. At decisive moments such as elections, this becomes even clearer.

But the mix of public issues with individual beliefs is not new here, according to José Antonio Miranda Sepulveda, coordinator of the Observatory of Secularism in Education at the Universidade Federal Fluminese (OLÉ/UFF).

“We have a history full of an intertwined relationship between the State and religion. We inherited, as an independent country in 1822, a religious State or what historians call a patronage, a fusion between State and religion.”

Sepulveda, who also has a PhD in Education from the Federal University of Rio de Janeiro (UFRJ), lists other facts that show how the Brazilian State is “organized in an umbilical way with religion”:

• The Brazilian Constitution of 1924 placed the Emperor as head of State.
• Throughout the 19th century, Brazil had intense tensions with the Vatican because the Brazilian Church reported to the Emperor. “In fact, he was the one who appointed Bishop”, says Professor José.
• Public service x Church: “a good part of the public services that were created in Brazil were delegated to the Church. Like the funeral service: if you weren't Catholic, you wouldn't be able to bury your relative, right? In general, a large part of what was offered to the public in Brazil was offered by a private entity, the Catholic Church, which has its own interests, which are not the interests of the State. But here in Brazil it got confused”, he says.

Secular state and religious freedom

But “democratic” tensions between religions are natural, according to the professor. He explains how secularism is the principle that guarantees that citizens can choose, dispute, debate and express different beliefs and religious manifestations.

Listen to an excerpt from the interview Curto News with professor José Sepulveda:

Election and religious debate

• Voters lack knowledge about the political system, points out DataSenado (Senate Agency)

Curto Curatorship

• African-based religions are the biggest targets of attacks on the internet (Black Soul)
• God became a detail in the election campaign (Opinion/O Globo)🚥

• In SP, Lula attacks pastors and says there is a 'devil being called God' (Look)

• CNBB regrets “exploitation of faith and religion” for angariar votes in the 2nd round (UOL)

• Lula and Bolsonaro focus on religion and welcome evangelicals at the campaign’s debut (Folha de S.Paulo)